Though the Passover lamb was central to the feast as described by Moses in the Torah, today there is no lamb eaten at Jewish Passover seders. Why? Because after the destruction of the Temple the Passover sacrifice could no longer be properly made, and so lamb was no longer eaten at the feast. This last piece of matzah, called the afikomen, is substituted for the lamb: it even has to be eaten before midnight, just as Moses commanded, "You shall let none of it remain until morning" (Ex. 12:10).
Three matzahs sit prominently on the Passover table. Why three? some see them as symbolic of the three divisions of the Jewish people: Priests, Levites, and Israelites. Others see them as a reminder of the three Patriarchs: Abraham, Isaac, and Jacob. The middle matzah, the one broken, the one symbolizing the Passover Lamb, would correspond to Isaac. How interesting that Isaac, the miraculously born son of Abraham, was taken to what would become the Temple Mount to be offered as a sacrifice! (See Genesis 18:13-14, 21:1-2, 22:1-18 and 2 Chron. 3:1.)
Why is this final piece of matzah called the "afikomen"? It is curios to find a Greek work in the middle of a Hebrew feast. Its Greek meaning can be understood as "that which is coming", i.e. dessert, yet some have seen the possibility of taking it as "he who is coming." According to Jewish tradition, Messiah will come at Passover to bring a redemption like unto the redemption brought through Moses. This is why a place is left at the table for Elijah, the forerunner of Messiah (Malachi 4:5).
A generation before the Temple was destroyed, One who observed the feast in that upper room "took bread, gave thanks and broke it, and gave it to them, saying, `this is My body which is given for you; do this in remembrance of Me'" (Luke 22:19). The ultimate redemption did come at Passover. It wasn't a redemption from an earthly oppressor and an earthly bondage, as was the first. Messiah brought a greater deliverance from bondage from Satan, sin, and death. "If the Son sets you free, you will be free indeed" (John 8:36). The seder mentions being brought "from darkness to light". So also, we can now give thanks "to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins" (Col. 1:12-14).
Because of Messiah's body broken as the sacrificed lamb, the wrath of God "passes over" those who trust Him. His resurrection liberates His people to serve God in newness of life (Romans chapters 5 & 6). Let us remember these things as we partake of the Lord's supper. The perfect lamb has come. "Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with the old leaven of malice and wickedness, but with the unleavened bread of sincerity and truth" (1 Cor. 5:7-8).
This Passover, why not ask your Jewish friends to tell you about their family traditions concerning the Afikomen? Let them know the matzah of Passover is central to your faith as well, because of the Jewish Messiah, "the Lamb of God who takes away the sins of the world" (John 1:29).